Diana Vaughan, he explained with pride, had been his creation all along. Oddly enough, the initial version of Diana’s story that appeared in her hometown paper after her escape from Charleston was later corroborated by a purported acquaintance, who claimed that there were roughly 500,000 Palladians in America.īy that time, Catholic periodicals had already thrown their complete support behind Diana’s tale of redemption - a bride of Satan, who through the grace of God found salvation in the Church.Īlthough not all were so ready to accept the titillating confessions of a former bride of Satan, Diana had gained enough true believers to make headlines around the world and convince those in and out of power that a Masonic cult in Charleston held regular meetings with Lucifer every Friday at 3 p.m.īut, in what came as a shock to many and perhaps a relief to others, her story was all a lie.Īpril 19, 1897: As an eager crowd gathered in the grand hall of the Geographical Society of Paris to meet the woman who once belonged to Charleston’s most elite Satanic sect, they were instead met by a giddy Frenchman who wrote under the name Leo Taxil. “His male beauty, on this unforgettable day, is unspeakable,” she wrote of her first meeting with Lucifer. The alchemist then moved to America where he married the demonic bride that had been promised to him, thus tainting the Vaughan family bloodline for generations to come.ĭiana was said to have prepared herself for this dark master “by a sort of fasting.” In spite of being described, rather tastefully, as a young woman “whom a careful education rendered difficult,” Diana was satisfied beyond her expectations.
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In exchange for this ritual sacrifice, Satan added 33 years to the alchemist’s life and told him how to make gold. Other stateside publications were soon to follow.īorn March 1, 1864, Diana was said to be descended from a powerful alchemist who pledged himself to the devil by beheading an archbishop. It was around this time that Louisville’s Courier Journal shared Diana’s curious story of redemption. Reports of Diana Vaughan communing with the devil reached the pages of her hometown paper just before the Christmas of 1896.
Instead, what was revealed that day was an uglier, more honest look at the dangerous lies we spread about God, the devil, and man. Before an anxious crowd of clergymen, masons, and reporters, it was finally time for Diana to face the world. With Diana’s celebrity beginning to wane, Apwas to be the day of her grand public unveiling. Going on to sell hundreds of thousands of copies and gaining favor among the Catholic Church’s top officials, the confessions of this former Luciferian high priestess-turned nun detailed the alleged unholy rituals carried out among an all-controlling sect of Freemasons headquartered in Charleston’s so-called “Infernal Vatican.” Forced to remain hidden lest she be silenced by assassins, Diana’s memoirs were the talk of France. Two years had passed since Diana allegedly escaped from a secret Satanic temple on the coast of South Carolina, finding safety in the confines of a French cloister. She had, many claimed, given herself over to Satan during her time in Charleston. Enjoy! Equal parts lurid and absurd, Diana Vaughan’s story quickly spread across 1890s Europe. Just search for Charleston City Paper in your podcast app and take a listen. Note: This story is also available in audio form.
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